All nations have developed their own magical tools. Some of them are based on religious traditions. Let's discuss what a dua for fulfillment of desires is and how to use it. Can everyone read Does Islam help the Orthodox? Dua for the fulfillment of desires is based on the Muslim worldview, can representatives of another religion apply to it?

What is dua for fulfillment of desires?

In fact, this is the name of a special prayer that a believer addresses to Allah. Dua for fulfillment of desires is written in the Koran. It is called briefly Salavat. It is, of course, not forbidden for anyone to read it, like any prayer. But there are certain restrictions imposed by religion itself on the one who turns to the Holy Book of Muslims. According to tradition, Allah helps those who are completely devoted to him. There is much more obedience and respect in Islam than in any other religion. When a dua is read to fulfill desires, it is unacceptable to “dictate” your will to higher powers. Prayer in Islam is a humble request to the Almighty for mercy. This is different from other religions. From childhood, Muslims are brought up in a different worldview paradigm. Everything in the world happens according to the will of Allah, they believe. And his decisions should be accepted with gratitude and respect. Whatever a person wants, he will only get what the Almighty gives him. Therefore, dua is pronounced with a sense of predetermination of events. A believer cannot protest or insist (mentally) on the desired result. This is the philosophical difference between dua and Christian prayer.

Text

Many people face one important problem when they want to cast a spell in a Muslim way. The fact is that the dua must be read in the language of writing, that is, in Arabic. Otherwise nothing will work. Believers master this language, learn to read correctly and understand the meaning of words. An ordinary person does not have such skills. What to do? You can, of course, read the prayer written in Cyrillic. It is as follows: “Inaa lil-lyahihi wa inaa ilyayahi raadjiiuun, allaahuumma indayakya ahtasibu musyybaatii fajuurni fiihe, wa abdiilnii biihee hairan minhe.” One thing is bad, you won’t understand anything. Therefore, it is also recommended to keep the translation in mind. It is as follows: “I truly praise the Lord of the worlds alone - Allah. I ask You, most merciful, to bring the effectiveness of Your forgiveness closer to me. Protect from sins, guide along the path of righteousness. Please, show me the mistakes so that I can avoid them with Your grace. Get rid of all sins, needs and worries. Let there be nothing in life that You do not consider right for me, Most Gracious Allah!” This is a very strong dua for the fulfillment of a wish.

All possibilities are in your soul

It is important to understand that you should only pray when you fully share the Muslim worldview. Tricks won't help here. Since they decided to ask for Allah’s help, therefore, they agree with any of his decisions regarding their fate and future events. But no one guarantees the result. Ask any Muslim about this. A believer may not even understand the question. In his view, not a single person has the right to resist the will of the Almighty. That is, you should ask your soul whether you agree with this formulation of the question? If yes, then read the following recommendations. They apply only to representatives of other religious groups.

How to use dua

To fulfill wishes in Islam, it is still customary to pray in Arabic. And there is also a rule: older members of the clan help the younger ones. In general, Muslims are great collectivists. Dua read by the community works faster and better. In any case, this is how they pray over the sick. And to remove the damage, older women from all over the area gather. At night they read suras over the sufferer. Therefore, it is recommended to find yourself a Muslim teacher. First, in the process of communication, become imbued with the philosophy of this religion. Secondly, this person will help you speak words correctly and tell you how and what to do. Description alone is not enough to achieve effect. In addition, the prayer should be written down. In Islam, Arabic words are given great importance. Surahs are depicted on souvenirs and written on expensive fabric. If you buy one and hang it at home, it will work as a talisman or talisman.

The most powerful dua for fulfillment of desires

No matter how much you give to a person, it is not enough for him. People are wondering how to pray so that their wishes come true. There are many suras in the Koran. Read everything in order. Start with the first one. It is called “Prayer to the Almighty.” Then refer to the above dua. Next is necessarily suras 112 and 113. They protect from evil that comes from outside and is inside. However, it is not at all necessary to resort to such difficulties. If there is faith in the heart, blind and genuine, then one prayer is enough. Forget about the result, like a child does. Express your intention and wait for what will happen with sincere delight. Imams say that this is how all dreams come true. It's not about the number of surahs read, but about trust in the Almighty.

Conclusion

We have not touched upon whether there are any rules regarding the desires themselves. In fact, Muslims ask the Almighty for the same thing that representatives of other religions strive for. We all need prosperity, prosperity, happiness. It is advisable to ask for common things that are valuable to every person on earth. But it is better to realize specific material desires yourself. If you want a new gadget, earn money and buy it. Why turn to Allah with such trifles? How do you think?

From Abu Said al-Khudri, may Allah be pleased with him, it is reported that the Messenger of Allah (peace and blessings be upon him) once came to the mosque and saw a man there who was called Abu Umama. The Prophet (peace and blessings be upon him) asked him: “O Abu Umamat, why do I see you in the mosque, not during prayer?” Abu Umama replied: “Worries and debts have overwhelmed me, O Messenger of Allah.” “Shall I teach you words through which the Almighty will free you from worries and debts?” - asked the Prophet. “Teach, O Messenger of Allah,” said Abu Umama. The Messenger of Allah (peace and blessings be upon him) said: “Before going to bed and after waking up from sleep, say:

اللهم إني أعوذ بك من الهم والحزن وأعوذ بك من العجز والكسل وأعوذ بك من البخل والجبن وأعوذ بك من غلبة الدين وقهر الرجال. قال: فقلت ذلك فأذهب الله عز وجل همي وقضى عني ديني

« Allahumma inni a'uzu bika mina l-hammi wa l-huzni wa a'uzu bika min al-'ajzi wa l-kasali wa a'uzu bika minal bukhli wa l-jubni wa a'uzu bika min g'alabati-ddayni wa kagyri -rijal».

« O Allah, I will forgive Your protection from worries and sadness, I will forgive Your protection from weakness and laziness, I will also forgive Your protection from stinginess and greed, from being overcome by debts, and from the violence of people.” Abu Umama said: “I said these words, and Allah relieved me of worries and repaid my debts" (Abu Daoud)

Ibn "Abu Ddunya" also reports a hadith from Mu"az ibn Jabal

“I complained to the Messenger of Allah (peace and blessings be upon him) that I had debts. He asked me: “O Mu’az, do you want to be free from debt?” “Oh yes!” - I answered.

Then he read the verses to me.”

These were verses 26 and 27 from Surah Al-i "Imran:

ُقُلِ اللَّهُمَّ مَالِكَ الْمُلْكِ تُؤْتِي الْمُلْكَ مَن تَشَاءُ وَتَنزِعُ الْمُلْكَ مِمَّن تَشَاءُ وَتُعِزُّ مَن تَشَاءُ وَتُذِلُّ مَن تَشَاءُ ۖ بِيَدِكَ الْخَيْرُ ۖ إِنَّكَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ (٢٦) تُولِجُ اللَّيْلَ فِي النَّهَارِ وَتُولِجُ النَّهَارَ فِي اللَّيْلِ ۖ وَتُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَتُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ ۖ وَتَرْزُقُ مَن تَشَاءُ بِغَيْرِ حِسَابٍ (٢٧)

[الجزء: ٣ | آل عمران (٣)| الآية: ٢٦- ٢٧]

« In the name of Allah, the Beneficent and the Merciful! Say: “O Allah, Master of all things! You give to whomever you wish, and you take away from whomever you wish. Everything happens according to your will; You exalt whomever you wish and humiliate whomever you wish. You give all good things. Verily, You have power over all things. You lengthen the night by shortening the day, and you lengthen the day by shortening the night. You make the dead alive and the living - dead, that is, you turn seeds into plants, and plants into seeds, a date pit into a palm tree, and from a palm tree dates, etc., and you give, without counting, inheritance to whomever you wish " (3:26-27)

رَحْمنَ الدُّنْيَا وَالآخِرَةِ وَرِحِيمَهُمَا تُعْطِي مَنْ تَشَاءُ مِنْهَا وَتَمْنَعُ مَنْ تَشَاءُ ، ارْحَمْني رَحْمَةً تُغْنِيني بِهَا عَنْ رَحْمَةِ مَنْ سِوَاكَ

“Rahmanu ddunya wa l-akhrati wa rahimukhuma, tu’ti man tashau minha wa tamna’u mann tashau, irhamni rahmatan tugnini biha ‘an rahmati mann sivaka.”

« O Most Gracious of this world and the world to come, O Allah, the Merciful, give me from Yourself and remove my debts! ».

After reading this, He (peace and blessings be upon him) said: “Even if you owe someone all the gold in the world, you will still be freed from debt!”

In the name of Allah, the Gracious and Merciful!

Peace and blessings of Allah be upon the Messenger of Allah, his family, companions, and everyone who followed him until the Day of Judgment!

Many young boys and girls want to connect their lives with a righteous spouse who will help them achieve the pleasure of Allah and become eternal companions in the eternal gardens of Paradise. But if in our time it is easier for young men to find a righteous wife, then girls often have to wait a long time for their future husband. Everyone wants to get married and get married early, as they say at one time, but, unfortunately, not everyone succeeds.

Create a solid foundation

Allah will give you something better for this. And if you don't find a connection, it's still better than charging the wrong friends. Each house is on a solid foundation. The basis for us as Muslims is the Quran and Sunnah. Learn and learn about your religion. Don't be shy if you can't know or know something. Maybe you're a Muslim and just haven't had the luck to understand your religion in detail. It's never too late to return to Allah.

Learn about the basic principles: What are the 5 pillars? In the beginning, it is useful to read small and thin books, so the first success stories are quickly implemented. It is good to focus on practical topics that are important for everyday life. A good place to start is for example a beginner's overview, which is divided into many chapters. So you can take one chapter at a time, think about it, apply it, and get good sections to learn from.

There are many reasons. There are demography, as you know, there are much fewer men than women, and the national question and many other points. But if these reasons do not depend on us and it is useless to fight them, then one reason that will be discussed in this article is within our power. We can cope with it and create the opposite reason - a means to get married, and most importantly, find a righteous life partner.

You don't have to do everything the way you just keep going and learn, you'll even learn it faster than you think. However, if you block yourself with negative thoughts, learning will be more difficult. Trust Allah and ask for help in learning. You should always find out why you are doing something in Islam. This strengthens your base and gives you the knowledge you need. Sometimes Muslims practice certain things without knowing the meaning behind them and often find the action meaningless. If a person perceives prayer as an annoying chore, does not know the meaning of the words and acts more like a machine, the wages and benefits in it will not be particularly high.

An important point in finding a righteous husband is often missed by Muslim women and they unfairly neglect him. This important point is dua. Yes, this is a prayer in which we ask Allah to grant us a righteous spouse. And not just a prayer, which is a set of words, the meaning of which is not always known, but a sincere dua directed to Allah Almighty, the Giver of inheritance and righteous offspring.

In the worst case, this duty even becomes tired and no longer wants to use it. However, if you know how to perform the prayer, what the different parts say, how high is prayer with Allah and what is the benefit of it, then you will also pray with pleasure and deep devotion.

You may still be on shaky legs in the beginning. You are upset by the many different opinions and movements in Islam. You almost burst into tears with joy and eagerness, but somehow you feel like everything is still quite fresh and new. You float in part the same way as on clouds, but you may run into more problems. This is because your Iman has not yet hardened. Why did my lousy sayings stretch extremely. In this state you will find food for Satan. If you have just made sure that you are doing the right thing, and the next moment strange doubts arise in your head, this is a sign that Shaitan wants to dissuade you from the path.

The Lord of the worlds, great and glorious He is, often addresses His servants, urging them to ask Him. He says: “Your Lord said: “Call upon Me and I will answer you. Verily, those who exalt themselves above the worship of Me will enter Gehenna humiliated" (Sura “The Believer”, verse 60). Allah also says: “If My servants ask you about Me, then I am close and answer the call of the person praying when he calls on Me. Let them answer Me and believe in Me, perhaps they will follow the right path” (Sura “The Cow”, verse 186). You should not neglect the words of Allah, “Call to Me, and I will answer you,” you should ask him more, hoping for His mercy and generosity.

If you just took Voodoo and suddenly you don't know if you ever washed your face, and maybe you forgot your hands too, that's not necessarily forgetfulness, but so what. This can lead quite quickly to washing and aversion to Wudu, which has achieved the goal of Shaitan.

Allah will test you, persevere

Find out what's bothering you. Try to deepen your prayers properly and experience the beauty of faith. The more you study, pray and develop, the more your connection with Allah will grow. Don't go back to the state you came from, even if it is sometimes difficult. Later, when you are more determined, you will laugh at your earlier doubts. Converters and faithful Muslims are often subjected to many trials. I was wondering why all the problems suddenly hit one at a time.

The Messenger of Allah, peace and blessings of Allah be upon him, said: “ Allah Almighty says: “O My servants, all of you are hungry, except the one whom I fed. So ask Me for food, and I will give it to you. O My servants, you are all naked except those whom I have clothed. So ask Me for clothing, and I will dress you. O My servants, you are all lost, except the one whom I have guided. So ask Me for guidance on the straight path, and I will guide you. O My servants, truly you commit mistakes night and day, and I forgive all sins, so ask Me for forgiveness, and I will forgive you"(narrated by Muslim).

As if transformation isn't just problematic, then perhaps whole other problems will come your way. You quickly get the feeling that everything is too much. But did you really expect it to be easy? Have you thought that everything that Allah promised us in the Quran was in vain? Islam, of course, is not the easiest way, but the most beautiful.

Many people do this easily. The appeal of many ideologies lies in their simplicity. You don't have to do anything and get paid. This holds a lot of people back because they take the easy way out. They want a God who gives them everything without doing anything, or who gives up their faith completely. But Islam is the path of justice, everyone gets what they deserve. If we didn't have to take this test, we wouldn't have to be in this unrighteous world at all.

These and many other countless verses and hadiths say that whoever turns to Allah with a prayer will definitely receive an answer from Almighty Allah.

However, is there a dua conveyed in the sunnah of the Messenger of Allah that is for a man who wants to get married or for a woman who wants to get married? There is no specific prayer that would be transmitted from the Messenger of Allah, peace and blessings of Allah be upon him, but there is a prayer that includes in its meaning the request to provide a righteous life partner. The Messenger of Allah, peace and blessings of Allah be upon him, often repeated the prayer:

Whom Allah loves, He tests. The more tests we encounter in our lives, the better for us. For Allah says in the Quran that for every suffering we experience in this world, we receive compensation in the world or in the Hereafter. Moreover, we can grow and develop further. We develop powers that we do not know were in us. If you experience very often in your life and have a lot of destiny, it means that Allah will give you a special blessing. It gives you many situations where you can shine.

It may be difficult to understand in this life, but the more you trust Allah, the more you will know the meaning of it. Practice the biography of our Prophet and Sahaba and learn how often and to what extent they were tested. Against these trials, which often meant starvation, isolation and torture, our trials suddenly seem so small and harmless.

رَبَّنَا آَتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الآَخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ

Rabbana atina fi d-dunya hasanatan wa fi-l ahirati hasanatan wa k'yna azaba n-nar / O our Lord, grant us good in this world, good in the eternal world (akhira) and save us from the torment of Hell!

We should also keep in mind that there are certain times and places when Allah answers our prayers faster than usual. This:

1. Night of Predestination “Lailatul Qadr”.
2. Prayer at night, namely in the pre-dawn time.
3. At the end of the obligatory prayers.
4. Between adhan and iqamat.
5. When called to obligatory prayer.
6. When it rains.
7. On a Friday afternoon.
8. When drinking water, zam-zam.
9. After the prayer “La ilaha illya anta subhanaka inni kuntu mina z-zalimin.”
10. During prostration.

If a Muslim woman asks Allah to grant her a righteous husband in these places or times, then inshaAllah, by the will of Allah Almighty, he will answer her prayer soon. Each of these points is supported by the Hasidim of the Messenger of Allah, peace and blessings of Allah be upon him, by the words of the companions and scholars of the Ummah.

Rejoice in yet another hadith. It is reported that the Prophet, peace and blessings of Allah be upon him, heard a man asking Allah with the words:

اللهم إني أسألك بأني أشهد أنك أنت الله الذي لا إله إلا أنت الأحد الصمد الذي لم يلد ولم يولد ولم يكن له كفوا أحد

Allahumma inni as'alyuka bi-anni ashhadu annaka anta LLahu l-lyazi la ilaha illa anta al-ahadu s-samadu l-lyazi lam yalid wa lam yulyad wa lam yakun lahu kufuvan ahad / O my Lord, I ask You in that I testify that You are Allah, besides Whom there is no other deity worthy of worship, the One, the Self-sufficient, Who did not give birth, and was not born, and Who has no equal.

...then the Prophet, peace and blessings of Allah be upon him, said: I swear by the One in Whose Hands is the soul of Muhammad, he asked Allah in His great name. When they ask Him, He gives, and when they call upon Him, He answers!”

However, we should not forget about the conditions for the acceptance of our duas by Allah Almighty. Sometimes a person can commit actions that cause Allah to not answer his prayers. Therefore, it is necessary to comply with all the conditions for accepting prayers by Allah Almighty. This:

1. So that a person does not ask anyone along with Allah Almighty.
2. So that prayer does not include sinful things in its meaning.
3. So that a person does not commit sinful acts.
4. Eating only lawful food and avoiding forbidden food.
5. A prayer from the bottom of my heart, sincerely.

Unfortunately, many Muslims neglect these times and places for accepting dua and do not fulfill the necessary conditions for accepting it. If all this is accomplished, then Allah Almighty will not make you wait long inshaAllah.

In conclusion, let us give praise to Allah, the Lord of the worlds, Who loves when He is asked and does not like when anyone besides Him is asked. Peace and blessings of Allah be upon His Messenger and all believers until the Day of Judgment!

It is said in the Holy Quran: “Your Lord commanded: “Call upon Me, I will satisfy your duas.” . “Speak to the Lord humbly and submissively. Verily, He does not love the ignorant.”

“When My servants ask you (O Muhammad) about Me, (let them know) because I am near and answer the call of those who pray when they call on Me.”

The Messenger of Allah (sallallahu alayhi wa sallam) said: “Dua is worship (of Allah)”

If after fard prayers there is no sunnah of prayers, for example, after as-subh and al-asr prayers, read istighfar 3 times

أَسْتَغْفِرُ اللهَ

"Astaghfiru-Llah" . 240

Meaning: I ask the Almighty for forgiveness.

Then they say:

اَلَّلهُمَّ اَنْتَ السَّلاَمُ ومِنْكَ السَّلاَمُ تَبَارَكْتَ يَا ذَا الْجَلاَلِ وَالاْكْرَامِ

“Allahumma antas-Salamu wa minkas-Salamu tabaraktya ya Zal-Jalali wal-Ikram.”

Meaning: “O Allah, You are the One Who has no faults, from You comes peace and security. O He Who possesses Greatness and Generosity."

اَلَّلهُمَّ أعِنِي عَلَى ذَكْرِكَ و شُكْرِكَ وَ حُسْنِ عِبَادَتِكَ َ

“Allahumma ‘aynni ‘ala zikrikya wa shukrikya wa husni ‘ybadatik.”

Meaning: “O Allah, help me to remember You worthily, to thank You worthily and to worship You in the best way.”

Salavat is read both after fard and after sunnah prayers:

اَللَّهُمَّ صَلِّ عَلَى سَيِّدِنَا مُحَمَّدٍ وَعَلَى ألِ مُحَمَّدٍ

“Allahumma with alli ‘ala sayyidina Muhammad wa ‘ala a whether Muhammad."

Meaning: « O Allah, grant more greatness to our master Prophet Muhammad and His family.”

After Salavat they read:

سُبْحَانَ اَللهِ وَالْحَمْدُ لِلهِ وَلاَ اِلَهَ إِلاَّ اللهُ وَ اللهُ اَكْبَرُ
وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللهِ الْعَلِىِّ الْعَظِيمِ

مَا شَاءَ اللهُ كَانَ وَمَا لَم يَشَاءْ لَمْ يَكُنْ

“SubhanAllahi wal-hamdulillahi wa la illaha illa Allahu wa-Llahu Akbar. Wa la hawla wa la kuv vata illya billahil ‘aliy-il-‘az ym. Masha Allahu kyana wa ma lam Yasha lam yakun.”

Meaning: « Allah is pure from the shortcomings attributed to Him by the unbelievers, praise be to Allah, there is no god but Allah, Allah is above all, there is no strength and protection except from Allah. What Allah wanted will happen and what Allah did not want will not happen.”

After this, read “Ayat al-Kursiy”. The Messenger of Allah (sallallahu alayhi wa sallam) said: “Whoever reads Ayat al-Kursi and Surah Ikhlas after fard prayer will not be prevented from entering Paradise.”

“A’uzu billahi minash-shayt anir-rajim Bismillahir-Rahmanir-Rahim”

"Allahu la ilah a illya hual hayyul k ayum, la ta x uzuhu sinatu-wala naum, lyahu ma fis samauati ua ma fil ard, man zallyazi yashfa'u 'yndahu illya bi of them, ya'lamu ma bayna aidihim ua ma x alfakhum wa la yuhit una bi Shayim-min 'ylmihi illya bima sha, wasi'a kursiyuhu ssama-uati wal ard, wa la yaudukhu hifz ukhuma wa hual 'aliyul 'az y-ym.'

Meaning of A'uzu: “I seek the protection of Allah from Satan, who is far from His Mercy. In the Name of Allah, the Merciful for everyone in this world and the Merciful only for the believers in the End of the World.”

The meaning of Ayat al-Kursi : “Allah - there is no deity except Him, the eternally Living, Existing One. Neither drowsiness nor sleep has power over Him. To Him belongs what is in heaven and what is on earth. Who will intercede before Him without His permission? He knows what happened before people and what will happen after them. People comprehend from His knowledge only what He wills. Heaven and earth are subject to Him. It is not a burden for Him to protect them; He is the Most High.”

The Messenger of Allah (sallallahu alayhi wa sallam) said: “Who, after each prayer, says “Subhana-Allah” 33 times, “Alhamdulil-Llah” 33 times, “Allahu Akbar” 33 times, and for the hundredth time says “La ilaha illa Allahu wahdahu la sharika Laah, lahuul mulku wa lahuul hamdu wa” hua'ala kulli shayin kadir,” Allah will forgive his sins, even if there are as many of them as foam in the sea.”.

Then the following dhikrs 246 are read sequentially:

After this they read:

لاَ اِلَهَ اِلاَّ اللهُ وَحْدَهُ لاَ شَرِيكَ لَهُ.لَهُ الْمُلْكُ وَ لَهُ الْحَمْدُ
وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ

“La ilaha illa Allahu wahdahu la sharika Lyah, lahuul mulku wa lahalul hamdu wa hua’ a la kulli shayin kadir.”

Then they raise their hands to chest level, palms up, and read the duas that the Prophet Muhammad (sallallahu alayhi wa sallam) read or any other duas that do not contradict Sharia.

Du'a is serviceTO ALLAH

Du'a is one of the forms of worship of Allah Almighty. When a person makes a request to the Creator, by this action he confirms his belief that only Allah Almighty can give a person everything he needs; that He is the only one on whom one should rely and to whom one should turn with prayers. Allah loves those who turn to Him as often as possible with various (permissible according to Shariah) requests.

Du'a is a Muslim's weapon given to him by Allah. Once the Prophet Muhammad (sallallahu alayhi wa sallam) asked: “Do you want me to teach you a remedy that will help you overcome the misfortunes and troubles that have befallen you?”. “We want to,” answered the companions. Prophet Muhammad (sallallahu alayhi wa sallam) replied: “If you read the du’a “La illaha illa anta subhanakya inni kuntu minaz-zalimin 247 “, and if you read a du’a for a brother in faith who is absent at that moment, then the du’a will be accepted by the Almighty.” Angels stand next to the person reading the du’a and say: “Amen. May the same happen to you."

Du'a is an ibadat rewarded by Allah and there is a certain order for its implementation:

Du'a should begin with words of praise to Allah: “Alhamdulillahi Rabbil ‘alamin”, then you need to read the salawat to the Prophet Muhammad (sallallahu alayhi wa sallam): “Allahumma salli ‘ala ali Muhammadin wa sallam”, then you need to repent of your sins: "Astagfirullah".

It is reported that Fadal bin Ubayd (radhiyallahu anhu) said: “(Once) the Messenger of Allah (sallallahu alayhi wa sallam) heard how one person, during his prayer, began to make supplications to Allah, without glorifying (before) Allah and without turning to Him with prayers for the Prophet, (sallallahu alayhi wa sallam ), and the Messenger of Allah (sallallahu alayhi wa sallam) said: “This (man) hastened!”, after which he called him to himself and said to him /or: ...to someone else/:

“When any of you (wants) to turn to Allah with a prayer, let him begin by giving praise to his Glorious Lord and glorifying Him, then let him invoke blessings on the Prophet,” (sallallahu alayhi wa sallam), “and only then asks for what he wants.”

Caliph Umar (may Allah's mercy be upon him) said: “Our prayers reach the heavenly spheres called “Sama” and “Arsha” and remain there until we say salawat to Muhammad(sallallahu alayhi wa sallam) , and only after that they reach the Divine Throne.”

2. If the du’a contains important requests, then before it begins, you must perform ablution, and if it is very important, you must perform ablution of the whole body.

3. When reading the du'a, it is advisable to turn your face towards the Qibla.

4. Hands should be held in front of the face, palms up. After completing the du’a, you need to run your hands over your face so that the barakah with which the outstretched hands are filled touches your face. The Messenger of Allah (sallallahu alayhi wa sallam) said: “ Verily, your Lord, the Living, the Generous, cannot refuse His servant if he raises his hands in supplication.”

Anas (radiyallahu anhu) reports that during the dua, the Prophet (sallallahu alayhi wa sallam) raised his hands so much that the whiteness of his armpits was visible."

5. The request must be made in a respectful tone, quietly, so that others do not hear, and one should not turn one’s gaze to the heavens.

6. At the end of the du’a, you must, as at the beginning, pronounce words of praise to Allah and salawat to the Prophet Muhammad (sallallahu alayhi wa sallam) then say:

سُبْحَانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ .

وَسَلَامٌ عَلَى الْمُرْسَلِينَ .وَالْحَمْدُ لِلهِ رَبِّ الْعَالَمِينَ

"Subhana Rabbikya Rabbil 'izatti 'amma yasifuna wa salamun 'alal mursalina wal-hamdulillahi Rabbil 'alamin" .

When Allah accepts du'a first of all?

At the certain time: the month of Ramadan, the Night of Laylat-ul-Qadr, the night of the 15th of Shaaban, both nights of the holiday (Eid al-Adha and Kurban Bayram), the last third of the night, the night and day of Friday, the time from the beginning of dawn until the appearance of the sun, from the beginning sunset and until its completion, the period between azan and iqama, the time when the imam began Juma prayer and until its end.

For certain actions: after reading the Koran, while drinking zamzam water, during rain, during sajd, during dhikr.

In certain places: in the places of Hajj (Mount Arafat, the Mina and Muzdalif valleys, near the Kaaba, etc.), next to the Zamzam spring, next to the grave of the Prophet Muhammad (sallallahu alayhi wa sallam).

Du'a after prayer

“Sayidul-istigfar” (Lord of prayers of repentance )

اَللَّهُمَّ أنْتَ رَبِّي لاَاِلَهَ اِلاَّ اَنْتَ خَلَقْتَنِي وَاَنَا عَبْدُكَ وَاَنَا عَلىَ عَهْدِكَ وَوَعْدِكَ مَااسْتَطَعْتُ أعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ أبُوءُ لَكَ بِنِعْمَتِكَ عَلَىَّ وَاَبُوءُ بِذَنْبِي فَاغْفِرْليِ فَاِنَّهُ لاَيَغْفِرُ الذُّنُوبَ اِلاَّ اَنْتَ

“Allahumma anta Rabbi, la ilaha illya anta, halyaktani wa ana abduk, wa ana a’la a’khdike wa wa’dike mastata’tu. A’uzu bikya min sharri ma sanat’u, abuu lakya bi-ni’metikya ‘aleyya wa abu bizanbi fagfir lii fa-innahu la yagfiruz-zunuba illya ante.”

Meaning: “My Allah! You are my Lord. There is no god other than You worthy of worship. You created me. I am your slave. And I try to the best of my ability to keep my oath of obedience and fidelity to You. I resort to You from the evil of the mistakes and sins I have committed. I thank You for all the blessings You have given, and I ask you to forgive my sins. Grant me forgiveness, for there is no one but You who forgives sins.”

أللَّهُمَّ تَقَبَّلْ مِنَّا صَلاَتَنَا وَصِيَامَنَا وَقِيَامَنَا وَقِرَاءتَنَا وَرُكُو عَنَا وَسُجُودَنَا وَقُعُودَنَا وَتَسْبِيحَنَا وَتَهْلِيلَنَا وَتَخَشُعَنَا وَتَضَرَّعَنَا.

أللَّهُمَّ تَمِّمْ تَقْصِيرَنَا وَتَقَبَّلْ تَمَامَنَا وَ اسْتَجِبْ دُعَاءَنَا وَغْفِرْ أحْيَاءَنَا وَرْحَمْ مَوْ تَانَا يَا مَولاَنَا. أللَّهُمَّ احْفَظْنَا يَافَيَّاضْ مِنْ جَمِيعِ الْبَلاَيَا وَالأمْرَاضِ.

أللَّهُمَّ تَقَبَّلْ مِنَّا هَذِهِ الصَّلاَةَ الْفَرْضِ مَعَ السَّنَّةِ مَعَ جَمِيعِ نُقْصَانَاتِهَا, بِفَضْلِكَ وَكَرَمِكَ وَلاَتَضْرِبْ بِهَا وُجُو هَنَا يَا الَهَ العَالَمِينَ وَيَا خَيْرَ النَّاصِرِينَ. تَوَقَّنَا مُسْلِمِينَ وَألْحِقْنَا بِالصَّالِحِينَ. وَصَلَّى اللهُ تَعَالَى خَيْرِ خَلْقِهِ مُحَمَّدٍ وَعَلَى الِهِ وَأصْحَابِهِ أجْمَعِين .

“Allahumma, takabbal minna Salyatana wa syamana wa kyamana wa kyraatana wa ruku'ana wa sujudana wa ku'udana wa tasbihana vatahlilyana wa tahashshu'ana wa tadarru'ana. Allahumma, tammim taksirana wa takabbal tamamana vastajib du'aana wa gfir ahyaana wa rham mautana ya maulana. Allahumma, khfazna ya fayyad min jami'i l-balaya wal-amrad.

Allahumma, takabbal minna hazihi salata al-fard ma'a ssunnati ma'a jami'i nuksanatiha, bifadlikya vakyaramikya wa la tadrib biha vujuhana, ya ilaha l-'alamina wa ya khaira nnasyrin. Tawaffana muslimina wa alkhikna bissalihin. Wasallahu ta’ala ‘ala khairi khalkihi mukhammadin wa ‘ala alihi wa askhabihi ajma’in.”

Meaning: “Oh, Allah, accept from us our prayer, and our fasting, our standing before You, and reading the Koran, and bowing from the waist, and bowing to the ground, and sitting before You, and praising You, and recognizing You as the only One, and our humility, and our respect! O Allah, fill our gaps in prayer, accept our correct actions, answer our prayers, forgive the sins of the living and have mercy on the deceased, O our Lord! Oh Allah, oh Most Generous, protect us from all troubles and illnesses.
O Allah, accept our prayers farz and sunnah, with all our omissions, according to Your mercy and generosity, but do not throw our prayers in our faces, O Lord of the worlds, O best of Helpers! May we rest as Muslims and join us among the righteous. May Allah Almighty bless the best of his creations to Muhammad, his relatives and all his companions.”

“Allahumma, inni a'uzu bi-kya min al-bukhli, wa a'uzu bi-kya min al-jubni, wa a'uzu bi-kya min an uradda ila arzali-l-'die wa a'uzu bi-kya min fitnati-d-dunya wa 'azabi-l-kabri."

Meaning: “O Allah, verily, I resort to You from stinginess, and I resort to You from cowardice, and I resort to You from helpless old age, and I resort to You from the temptations of this world and the torments of the grave.”

اللهُمَّ اغْفِرْ ليِ ذَنْبِي كُلَّهُ, دِقَّهُ و جِلَّهُ, وَأَوَّلَهُ وَاَخِرَهُ وَعَلاَ نِيَتَهُ وَسِرَّهُ

“Allahumma-gfir li zanbi kulla-hu, dikka-hu wa jillahu, wa avalya-hu wa ahira-hu, wa ‘alaniyata-hu wa sirra-hu!”

Meaning O Allah, forgive me all my sins, small and large, first and last, obvious and secret!

اللهُمَّ اِنِّي أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ, وَبِمُعَا فَاتِكَ مِنْ عُقُوبَتِكَ وَأَعُوذُ بِكَ مِنْكَ لاَاُحْصِي ثَنَا ءً عَلَيْكَ أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِك

“Allahumma, inni a'uzu bi-rida-kya min sahati-kya wa bi-mu'afati-kya min 'ukubati-kya wa a'uzu bi-kya min-kya, la uhsy sanaan 'alai-kya Anta kya- ma asnayta 'ala nafsi-kya.”

Meaning O Allah, verily, I seek refuge in Your favor from Your indignation and Your forgiveness from Your punishment, and I seek refuge in You from You! I cannot count all the praises that You are worthy of, for only You Yourself have given them to Yourself in sufficient measure.

رَبَّنَا لاَ تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْلَنَا مِن لَّدُنكَ رَحْمَةً إِنَّكَ أَنتَ الْوَهَّابُ

“Rabbana la tuzig kulubana ba’da from hadeitan wa hablana min ladunkarakhmanan innaka entel-wahab.” zina min kablina, rabbana wa la tuhammilna malya takatalyana bikhi wa'fu'anna uagfirylyana warhamna, ante maulana fansurna 'alal kaumil kafirin."

Meaning: “Our Lord! Don't punish us if we forget or make a mistake. Our Lord! Do not place on us the burdens that you placed on previous generations. Our Lord! Don't put on us what we can't do. Have pity, forgive us and have mercy, You are our ruler. So help us against the unbelieving people.”

October 10 marks the beginning of the second month of the Muslim lunar calendar, the month of Safar, which follows the month of Muharram.

There are different hypotheses about the origin of its name, the most popular among them are the following: the first says that this name comes from the word "sufar"- yellow, since originally it was the autumn month in which the leaves turned yellow.

The second theory derives this name from the word "syfr"- zero, devastation. With the end of the month of Muharram, the ban on armed conflicts ended, and at this time many cities and villages became empty as residents abandoned them due to hostilities.

There is also a theory that elevates this name to the word "safar"- travel, it is believed that during these months the inhabitants of Mecca and other cities left their homes and moved either due to extreme heat or because of wars and battles.

Is it true that the month of Safar is unlucky?

In pre-Islamic times, the Arabs considered the month of Safar a month of troubles and misfortunes. This month, people tried not to get married, enter into trade deals or travel. Unfortunately, these days there are also some Muslims who hold incorrect beliefs regarding the month of Safar. In particular, regarding this month there are the following erroneous judgments:

It is not advisable to travel or perform Umrah in this month.

Nikah (marriage) entered into this month will not be happy.

You should not start any important event this month, run a business, etc., as they will end in failure.

The last Wednesday of the month of Safar is celebrated in a special way - to ward off the bad luck of this month.

With the advent of the Prophet (peace and blessings be upon him), all bad omens and omens were abolished. Sincere and God-fearing Muslims should abstain from such superstitions and engage in godly deeds. Any day or month can be both bad and good for a person, depending on the will of Allah.

If a person does good deeds, this time will be successful for him, if he sins, he will be punished by Allah. So all the customs and superstitions associated with the month of Safar are unfounded. Allah, Subhanahu wa Ta'ala, says this in the Qur'an:

“Misfortune does not befall (a person) except with the permission of Allah...” (64:11).

The Messenger of Allah (peace and blessings be upon him) rejected various beliefs and ideas about the month of Safar, saying:

“There are no superstitions - (such as) the calls of owls and other birds, stars foreshadowing rain, and other bad omens of the month of Safar” (Bukhari).

“There is nothing wrong with the month of Safar” (Bukhari).

Muslims should avoid all types of erroneous beliefs regarding the month of Safar. We should understand that an unhappy person is one who disobeys the commands of Allah, for example, does not perform the fivefold prayer.

It is reported in the hadith that the Messenger of Allah (peace and blessings be upon him) once asked the companions:

Do you know who is unhappy and disadvantaged?

And when they answered in the negative, he explained to them: “Unhappy and destitute is the one who neglects his prayers.”

We must understand that all successes and failures, sorrows and joys that happen to believers come from Allah and are often the result of our actions. Allah says:

“Whatever misfortune befalls you, it (comes from) what your hands have created, and He (Allah) forgives a multitude of sins.” (42:30).

This is also confirmed by the following hadith:

Companion Jabir (may Allah be pleased with him) said:

“I heard the Messenger of Allah (peace and blessings of Allah be upon him) say: “The failures, illnesses and other bad omens supposedly inherent in the month of Safar do not exist.”

How to celebrate the month of Safar

In the month of Safar, you can make the following dua:

اَللّهُمَّ فَرِّجْنَا بِدُخوُلِ الصَّفَرِ وََاخْتِمْ لَنَا بِالْخَيْرِ وَ الظَّفَرِ

“Allahumma farrijna bi-duhuli-s-safari wa-khtim lana bi-l-hairi wa-z-zafar.”

Meaning: “O Allah! Give us the joy of entering the month of Safar. Honor us to complete it with goodness and victory.”

There is no special worship to celebrate this month. In this month, as in the rest of the year, believers should strive to please Allah by doing what He has commanded us and avoiding what He has forbidden.

Events that happened this month

At the beginning of the month of Safar, a very sad event took place for the Muslim community - an internecine battle between Caliph Ali (may Allah be pleased with him) and the companion Muawiyah, and his followers, which is known as the Battle of Siffin. It began on Safar 1, 37 Hijri, or July 19, 657 Gregorian, and lasted nine days.

What led to such a tragedy? After the assassination of Caliph Uthman (may Allah be pleased with him) in 35 AH, power in the Muslim state passed to Ali (may Allah be pleased with him). Many companions swore allegiance to him, but some did not want to recognize his authority until the criminals responsible for the death of Caliph Uthman (may Allah be pleased with him) were punished.

In particular, Muawiya, who was then the governor of Syria, demanded the punishment of the killers of Uthman, who was his close relative. When this demand was rejected, he refused to recognize Ali as caliph and accused him of aiding the murderers.

When Ali heard about Mu'awiyah's actions, he first sent envoys to negotiate. After his refusal to negotiate, in the spring of 37 Ali decided to gather his army and go to meet Muawiyah. Ali's army clashed with Mu'awiya's army on the border with Syria, in the area of ​​Siffin - on the ruins of a Roman fortress on the banks of the Euphrates (near the modern Syrian city of Raqqa).

The two armies camped opposite each other for several months, hesitant to engage in a major clash because the fear of Muslim bloodshed was too strong on both sides. However, several attempts to negotiate peace ended in vain, and eventually a battle broke out between them with numerous casualties on both sides. Since Ali's army had the upper hand, Mu'awiyah's army offered to negotiate to end the fighting.

During the truce, both armies returned to their original positions - Damascus and Kufa, and so the Battle of Siffin ended without result for both sides.

Discussion of the rights and wrongs of the main points of this event caused endless debate in the Muslim world. In particular, this conflict caused a wound in the Muslim community that has not healed to this day - its split into Sunnis and Shiites.

Sunni scholars try to be very careful in describing this conflict, since the companions of the Prophet (peace and blessings be upon him) took part in it on both sides, whose high status the Prophet himself spoke about, calling on people to refrain from criticizing them. Even if one of them was wrong, they did it not for selfish reasons, but based on their understanding of religion.

May Allah Almighty grant harmony and unity to the Muslim community.

Anna (Muslima) Kobulova

WHAT TO READ AFTER NAMAZ

It is said in the Holy Quran: “Your Lord has commanded: “Call upon Me, I will satisfy your duas.” “Speak to the Lord humbly and submissively. Verily, He does not love the ignorant.”
“When My servants ask you (O Muhammad) about Me, (let them know) because I am near and answer the call of those who pray when they call on Me.”
The Messenger of Allah (sallallahu alayhi wa sallam) said: “Dua is worship (of Allah).”
If after fard prayers there is no sunnah of prayers, for example, after as-subh and al-asr prayers, read istighfar 3 times
أَسْتَغْفِرُ اللهَ
"Astaghfiru-Allah".240
Meaning: I ask the Almighty for forgiveness.
Then they say:

اَلَّلهُمَّ اَنْتَ السَّلاَمُ ومِنْكَ السَّلاَمُ تَبَارَكْتَ يَا ذَا الْجَلاَلِ وَالاْكْرَامِ
“Allahumma antas-Salamu wa minkas-Salamu tabaraktya ya Zal-Jalali wal-Ikram.”
Meaning: “O Allah, You are the One Who has no faults, from You comes peace and security. O He Who possesses Greatness and Generosity."
اَلَّلهُمَّ أعِنِي عَلَى ذَكْرِكَ و شُكْرِكَ وَ حُسْنِ عِبَادَتِكَ َ
“Allahumma ‘aynni ‘ala zikrikya wa shukrikya wa husni ‘ybadatik.”
Meaning: “O Allah, help me to remember You worthily, to thank You worthily and to worship You in the best way.”
Salavat is read both after fard and after sunnah prayers:

اَللَّهُمَّ صَلِّ عَلَى سَيِّدِنَا مُحَمَّدٍ وَعَلَى ألِ مُحَمَّدٍ
“Allahumma salli ‘ala sayyidina Muhammad wa ‘ala ali Muhammad.”
Meaning: “O Allah, grant more greatness to our master Prophet Muhammad and His family.”
After Salavat they read:
سُبْحَانَ اَللهِ وَالْحَمْدُ لِلهِ وَلاَ اِلَهَ إِلاَّ اللهُ وَ اللهُ اَكْبَرُ
وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللهِ الْعَلِىِّ الْعَظِيمِ
مَا شَاءَ اللهُ كَانَ وَمَا لَم يَشَاءْ لَمْ يَكُنْ

“SubhanAllahi wal-hamdulillahi wa la illaha illa Allahu wa-Llahu Akbar. Wa la hawla wa la quwvata illya billahil ‘aliy-il-‘azim. Masha Allahu kyana wa ma lam Yasha lam yakun.”
Meaning: “Allah is pure from the shortcomings attributed to Him by the unbelievers, praise be to Allah, there is no god but Allah, Allah is above all, there is no strength and protection except from Allah. What Allah wanted will happen and what Allah did not want will not happen.”
After this, read “Ayat al-Kursiy”. The Messenger of Allah (sallallahu alayhi wa sallam) said: “Whoever reads Ayat al-Kursi and Surah Ikhlas after fard prayer will not be prevented from entering Paradise.”
“A’uzu billahi minash-shaitanir-rajim Bismillahir-Rahmanir-Rahim”
“Allahu la ilaha illya hual hayyul kayum, la ta huzuhu sinatu-wala naum, lahu ma fis samauati wa ma fil ard, man zallyazi yashfa'u 'yndahu illa bi of them, ya'lamu ma bayna aidihim wa ma halfahum wa la yukhituna bi Shayim-min 'ylmihi illya bima sha, wasi'a kursiyuhu ssama-uati wal ard, wa la yauduhu hifzukhuma wa hual 'aliyul 'azi-ym.'
The meaning of A'uzu: “I seek the protection of Allah from the shaitan, who is far from His Mercy. In the Name of Allah, the Merciful for everyone in this world and the Merciful only for the believers in the End of the World.”
The meaning of Ayat al-Kursi: “Allah - there is no deity except Him, the eternally Living, Existing One. Neither drowsiness nor sleep has power over Him. To Him belongs what is in heaven and what is on earth. Who will intercede before Him without His permission? He knows what happened before people and what will happen after them. People comprehend from His knowledge only what He wills. Heaven and earth are subject to Him. It is not a burden for Him to protect them; He is the Most High.”
The Messenger of Allah (sallallahu alayhi wa sallam) said: “Whoever after each prayer says “Subhan-Allah” 33 times, “Alhamdulil-Llah” 33 times, “Allahu Akbar” 33 times, and for the hundredth time says “La ilaha illa Allahu wahdahu” la sharika Lyakh, lahalul mulku wa lahalul hamdu wa hua 'ala kulli shayin kadir,” Allah will forgive his sins, even if there are as many of them as foam in the sea.”
Then the following dhikrs are read sequentially246:
33 times “SubhanAllah”;

سُبْحَانَ اللهِ
33 times “Alhamdulillah”;

اَلْحَمْدُ لِلهِ
“Allahu Akbar” 33 times.

اَللَّهُ اَكْبَرُ

After this they read:
لاَ اِلَهَ اِلاَّ اللهُ وَحْدَهُ لاَ شَرِيكَ لَهُ.لَهُ الْمُلْكُ وَ لَهُ الْحَمْدُ
وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ

“La ilaha illa Allahu wahdahu la sharika Laah, lahalul mulku wa lahalul hamdu wa hua ‘ala kulli shayin kadir.”
Then they raise their hands to chest level, palms up, and read the duas that the Prophet Muhammad (sallallahu alayhi wa sallam) read or any other duas that do not contradict Sharia.
Du'a is service to ALLAH

Du'a is one of the forms of worship of Allah Almighty. When a person makes a request to the Creator, by this action he confirms his belief that only Allah Almighty can give a person everything he needs; that He is the only one on whom one should rely and to whom one should turn with prayers. Allah loves those who turn to Him as often as possible with various (permissible according to Shariah) requests.
Du'a is a Muslim's weapon given to him by Allah. Once the Prophet Muhammad (sallallahu alayhi wa sallam) asked: “Do you want me to teach you a remedy that will help you overcome the misfortunes and troubles that have befallen you?” “We want to,” answered the companions. The Prophet Muhammad (sallallahu alayhi wa sallam) replied: “If you read the du’a “La illaha illa anta subhanakya inni kuntu minaz-zalimin247”, and if you read the du’a for a brother in faith who is absent at that moment, then the du’a will be accepted by the Almighty." Angels stand next to the person reading the du’a and say: “Amen. May the same happen to you."
Du'a is an ibadat rewarded by Allah and there is a certain order for its implementation:
1. Du'a must be read with the intention for the sake of Allah, turning your heart to the Creator.
The du'a should begin with the words of praise to Allah: "Alhamdulillahi Rabbil 'alamin", then you need to read the salawat to the Prophet Muhammad (sallallahu alayhi wa sallam): "Allahumma salli 'ala ali Muhammadin wa sallam", then you need to repent of your sins: "Astagfirullah" .
It is reported that Fadal bin Ubayd (radiyallahu anhu) said: “(Once) the Messenger of Allah (sallallahu alayhi wa sallam) heard how one person, during his prayer, began to make supplications to Allah, without glorifying (before) Allah and not turning to Him with prayers for the Prophet (sallallahu alayhi wa sallam), and the Messenger of Allah (sallallahu alayhi wa sallam) said: “This (man) hastened!”, after which he called him to himself and said to him/or: …to someone else/:
“When any of you (wants) to turn to Allah with a prayer, let him begin by giving praise to his Glorious Lord and glorifying Him, then let him invoke blessings on the Prophet,” (sallallahu alayhi wa sallam), “and only then asks for what he wants.”
Caliph Umar (may Allah's mercy be upon him) said: “Our prayers reach the heavenly spheres called “Sama” and “Arsha” and remain there until we say salawat to Muhammad (sallallahu alayhi wa sallam), and only after that they reach the Divine throne.”
2. If the du’a contains important requests, then before it begins, you must perform ablution, and if it is very important, you must perform ablution of the whole body.
3. When reading the du'a, it is advisable to turn your face towards the Qibla.
4. Hands should be held in front of the face, palms up. After completing the du'a, you need to run your hands over your face so that the barakah with which the outstretched hands are filled also touches your face. The Messenger of Allah (sallallahu alayhi wa sallam) said: “Truly, your Lord, the Living, the Generous, cannot refuse His servant if he raises his hands in supplication"
Anas (radiyallahu anhu) reports that during the dua, the Prophet (sallallahu alayhi wa sallam) raised his hands so much that the whiteness of his armpits was visible."
5. The request must be made in a respectful tone, quietly, so that others do not hear, and one should not turn one’s gaze to the heavens.
6. At the end of the du’a, you must, as at the beginning, pronounce words of praise to Allah and salawat to the Prophet Muhammad (sallallahu alayhi wa sallam) then say:
سُبْحَانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ .
وَسَلَامٌ عَلَى الْمُرْسَلِينَ .وَالْحَمْدُ لِلهِ رَبِّ الْعَالَمِينَ

"Subhana Rabbikya Rabbil 'izatti 'amma yasifuna wa salamun 'alal mursalina wal-hamdulillahi Rabbil 'alamin."
When does Allah accept du'a first?
At certain times: the month of Ramadan, the Night of Laylat-ul-Qadr, the night of the 15th of Sha'ban, both nights of the holiday (Eid al-Adha and Kurban Bayram), the last third of the night, the night and day of Friday, the time from the beginning of dawn to the appearance of the sun, from the beginning of sunset until its end, the period between adhan and iqama, the time when the imam began Juma prayer until its end.
During certain actions: after reading the Koran, while drinking zamzam water, during rain, during sajd, during dhikr.
In certain places: in the places of Hajj (Mount Arafat, Mina and Muzdalif valleys, near the Kaaba, etc.), next to the Zamzam spring, next to the grave of the Prophet Muhammad (sallallahu alayhi wa sallam).
Du'a after prayer
“Sayidul-istigfar” (Lord of prayers of repentance)
اَللَّهُمَّ أنْتَ رَبِّي لاَاِلَهَ اِلاَّ اَنْتَ خَلَقْتَنِي وَاَنَا عَبْدُكَ وَاَنَا عَلىَ عَهْدِكَ وَوَعْدِكَ مَااسْتَطَعْتُ أعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ أبُوءُ لَكَ بِنِعْمَتِكَ عَلَىَّ وَاَبُوءُ بِذَنْبِي فَاغْفِرْليِ فَاِنَّهُ لاَيَغْفِرُ الذُّنُوبَ اِلاَّ اَنْتَ

“Allahumma anta Rabbi, la ilaha illya anta, halyaktani wa ana abduk, wa ana a’la a’khdike wa wa’dike mastata’tu. A’uzu bikya min sharri ma sanat’u, abuu lakya bi-ni’metikya ‘aleyya wa abu bizanbi fagfir lii fa-innahu la yagfiruz-zunuba illya ante.”
Meaning: “My Allah! You are my Lord. There is no god other than You worthy of worship. You created me. I am your slave. And I try to the best of my ability to keep my oath of obedience and fidelity to You. I resort to You from the evil of the mistakes and sins I have committed. I thank You for all the blessings You have given, and I ask you to forgive my sins. Grant me forgiveness, for there is no one but You who forgives sins.”

أللَّهُمَّ تَقَبَّلْ مِنَّا صَلاَتَنَا وَصِيَامَنَا وَقِيَامَنَا وَقِرَاءتَنَا وَرُكُو عَنَا وَسُجُودَنَا وَقُعُودَنَا وَتَسْبِيحَنَا وَتَهْلِيلَنَا وَتَخَشُعَنَا وَتَضَرَّعَنَا.
أللَّهُمَّ تَمِّمْ تَقْصِيرَنَا وَتَقَبَّلْ تَمَامَنَا وَ اسْتَجِبْ دُعَاءَنَا وَغْفِرْ أحْيَاءَنَا وَرْحَمْ مَوْ تَانَا يَا مَولاَنَا. أللَّهُمَّ احْفَظْنَا يَافَيَّاضْ مِنْ جَمِيعِ الْبَلاَيَا وَالأمْرَاضِ.
أللَّهُمَّ تَقَبَّلْ مِنَّا هَذِهِ الصَّلاَةَ الْفَرْضِ مَعَ السَّنَّةِ مَعَ جَمِيعِ نُقْصَانَاتِهَا, بِفَضْلِكَ وَكَرَمِكَ وَلاَتَضْرِبْ بِهَا وُجُو هَنَا يَا الَهَ العَالَمِينَ وَيَا خَيْرَ النَّاصِرِينَ. تَوَقَّنَا مُسْلِمِينَ وَألْحِقْنَا بِالصَّالِحِينَ. وَصَلَّى اللهُ تَعَالَى خَيْرِ خَلْقِهِ مُحَمَّدٍ وَعَلَى الِهِ وَأصْحَابِهِ أجْمَعِين .

“Allahumma, takabbal minna Salyatana wa syamana wa kyamana wa kyraatana wa ruku'ana wa sujudana wa ku'udana wa tasbihana vatahlilyana wa tahashshu'ana wa tadarru'ana. Allahumma, tammim taksirana wa takabbal tamamana vastajib du'aana wa gfir ahyaana wa rham mautana ya maulana. Allahumma, khfazna ya fayyad min jami'i l-balaya wal-amrad.
Allahumma, takabbal minna hazihi salata al-fard ma'a ssunnati ma'a jami'i nuksanatiha, bifadlikya vakyaramikya wa la tadrib biha vujuhana, ya ilaha l-'alamina wa ya khaira nnasyrin. Tawaffana muslimina wa alkhikna bissalihin. Wasallahu ta’ala ‘ala khairi khalkihi mukhammadin wa ‘ala alihi wa askhabihi ajma’in.”
Meaning: “O Allah, accept from us our prayer, and our fasting, our standing before You, and reading the Koran, and bowing from the waist, and bowing to the ground, and sitting before You, and praising You, and recognizing You as the only One, and humility ours, and our respect! O Allah, fill our gaps in prayer, accept our correct actions, answer our prayers, forgive the sins of the living and have mercy on the deceased, O our Lord! Oh Allah, oh Most Generous, protect us from all troubles and illnesses.
O Allah, accept our prayers farz and sunnah, with all our omissions, according to Your mercy and generosity, but do not throw our prayers in our faces, O Lord of the worlds, O best of Helpers! May we rest as Muslims and join us among the righteous. May Allah Almighty bless the best of his creations to Muhammad, his relatives and all his companions.”
اللهُمَّ اِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ, وَمِنْ عَذَابِ جَهَنَّمَ, وَمِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ, وَمِنْ شَرِّفِتْنَةِ الْمَسِيحِ الدَّجَّالِ
"Allahumma, innn a'uzu bi-kya min "azabi-l-kabri, wa min 'azabi jahanna-ma, wa min fitnati-l-makhya wa-l-mamati wa min sharri fitnati-l-masihi-d-dajjali !
Meaning: “O Allah, verily, I seek refuge in You from the torment of the grave, from the torment of hell, from the temptations of life and death, and from the evil temptation of al-Masih d-Dajjal (Antichrist).”

اللهُمَّ اِنِّي أَعُوذُ بِكَ مِنَ الْبُخْلِ, وَ أَعُوذُ بِكَ مِنَ الْخُبْنِ, وَ أَعُوذُ بِكَ مِنْ أَنْ اُرَدَّ اِلَى أَرْذَلِ الْعُمْرِ, وَ أَعُوذُ بِكَ مِنْ فِتْنَةِ الدُّنْيَا وَعَذابِ الْقَبْرِ
“Allahumma, inni a'uzu bi-kya min al-bukhli, wa a'uzu bi-kya min al-jubni, wa a'uzu bi-kya min an uradda ila arzali-l-'die wa a'uzu bi-kya min fitnati-d-dunya wa 'azabi-l-kabri."
Meaning: “O Allah, verily, I resort to You from stinginess, and I resort to You from cowardice, and I resort to You from helpless old age, and I resort to You from the temptations of this world and the torments of the grave.”
اللهُمَّ اغْفِرْ ليِ ذَنْبِي كُلَّهُ, دِقَّهُ و جِلَّهُ, وَأَوَّلَهُ وَاَخِرَهُ وَعَلاَ نِيَتَهُ وَسِرَّهُ
“Allahumma-gfir li zanbi kulla-hu, dikka-hu wa jillahu, wa avalya-hu wa ahira-hu, wa ‘alaniyata-hu wa sirra-hu!”
Meaning O Allah, forgive me all my sins, small and large, first and last, obvious and secret!

اللهُمَّ اِنِّي أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ, وَبِمُعَا فَاتِكَ مِنْ عُقُوبَتِكَ وَأَعُوذُ بِكَ مِنْكَ لاَاُحْصِي ثَنَا ءً عَلَيْكَ أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِك
“Allahumma, inni a'uzu bi-rida-kya min sahati-kya wa bi-mu'afati-kya min 'ukubati-kya wa a'uzu bi-kya min-kya, la uhsy sanaan 'alai-kya Anta kya- ma asnayta 'ala nafsi-kya.”
Meaning O Allah, verily, I seek refuge in Your favor from Your indignation and Your forgiveness from Your punishment, and I seek refuge in You from You! I cannot count all the praises that You are worthy of, for only You Yourself have given them to Yourself in sufficient measure.
رَبَّنَا لاَ تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْلَنَا مِن لَّدُنكَ رَحْمَةً إِنَّكَ أَنتَ الْوَهَّابُ
“Rabbana la tuzig kulubana ba’da from hadeitan wa hablana min ladunkarakhmanan innaka entel-wahab.”
Meaning: “Our Lord! Once You have directed our hearts to the straight path, do not turn them away (from it). Grant us mercy from You, for truly You are the giver.”

رَبَّنَا لاَ تُؤَاخِذْنَا إِن نَّسِينَا أَوْ أَخْطَأْنَا رَبَّنَا وَلاَ تَحْمِلْ
عَلَيْنَا إِصْراً كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِن قَبْلِنَا رَبَّنَا وَلاَ
تُحَمِّلْنَا مَا لاَ طَاقَةَ لَنَا بِهِ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا
أَنتَ مَوْلاَنَا فَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ .

“Rabbana la tuakhyzna in-nasina au akhta'na, Rabbana wa la tahmil 'aleina isran kema hamaltahu 'alal-lyazina min kablina, Rabbana wa la tuhammilna malya takatalana bihi wa'fu'anna uagfirlyana warhamna, ante maulana fansurna 'alal kaumil kafirin "
Meaning: “Our Lord! Don't punish us if we forget or make a mistake. Our Lord! Do not place on us the burdens that you placed on previous generations. Our Lord! Don't put on us what we can't do. Have pity, forgive us and have mercy, You are our ruler. So help us against the unbelieving people.”